Dumpster Diving Tips and Etiquette

Homeless and hungry? A pamphlet issued by a British Columbia support group for the homeless offers these helpful hints:

  • Look behind markets/stores/food banks to see what they throw away at the end of each day.
  • Be discreet. Showing up when store employees are around may cause them to lock the dumpster.
  • Avoid making a mess to maintain good relations with the store.
  • Share with your friends but don’t overly advertise the best dumpster spots.
  • Wash all food carefully and check the expiry dates on the packaging.

Apparently the Vancouver Coastal Health Authority financed the brochure. Perhaps the thinking here was the same as the "safe-sex" message; "Well they’re going to go dumpster diving anyway…at least they should be safe when they do it."

I’m sure the "divers" are lining up to get their copy.

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Woody Allen’s Probable Assessment

In light of today’s "Major Escalation of violence in the Middle East, Woody Allen’s thought might be apt counsel.

More than at any time in history mankind faces a crossroads. One path leads to despair and utter hopelessness, the other to total extinction. Let us pray that we will have the wisdom to choose correctly.

Thing is, Woody Allen has it exactly right. He has described the natural outcome and the futility of the reciprocal violence of a "mimetic crisis"…warring brothers, mirror images of each other, locked into mutual destruction. May God help them. May God help us.

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Personal Myths

Myth is about forgetting, or about remembering selectively. Which of course amounts to the same thing.

We humans are adept at mythologizing. I know this well enough. I’ve listened to myself tell a story, surprised at how easily I could leave out certain elements that reflected unfavourably upon me. When the story is repeated enough, those elements are entirely forgotten and the story takes on the hardened form of permanence. What was somewhat awkward for me is now my "truth". But what it really is, is Myth.

Myth from the Greek muthos…from the root mu…where we get words like muse, mutate, mutilate, has to do with change; a change that misleads. Myth makes us look away.

Now the fascinating thing is that while myth has this slurry of truth and half truth, there are traces within every myth that can lead a dedicated and intrepid anthropologist-of-the-conscience to uncover the truth, or at least the greater truth, that the myth obfuscates.

Any honest self-explorer, will usually uncover the truth he has concealed within his personal myth. The intrepid explorer of self is what I would call a contemplative. Contemplation after all is learning to see in a certain unfettered de-mythed way.

There is of course the exploration of self which "reveals" only more self-inflamed desires. This is the romantic pursuit of "finding oneself". However, there is a "finding of oneself" that involves the self in moving along, often in fear and trembling, excavating her inner-world–with the assistance of the Spirit who promises to "guide us into all truth"–for the truth that will set her free.

There is another dimension of myth-as-forgetting that is more tragic, and I would not call this myth in any formal sense. This is the truth that our bodies, our cells, that is, our consciousness matrix, has had to conceal–for a time–to guard the basic structures of our emotional and mental health. The uncovering of this will require the prayerful assistance of a well grounded, highly intuitive and loving counselor. In other words a counsellor who is well on her way to being personally de-mythologized.

Jesus called the de-mythologizing process the "removal of the plank in our eye so as to see the splinter in the eye of the other". It’s easy to see how living within our personal myths keeps us from true intimacy, keeps us from caring for others properly, and keeps us from an accurate assessment of the culture around us.

Technorati Tags: Christianity, Spirituality, Myth, Contemplation

Rene Girard

Rene Girard is one of those intrepid anthropologists who in spite of the desertion of much of the anthropological scientific community continued to follow the results of his exploration. The disenchantment of the scientific community, a community that not only had approved but heralded Girard’s eminently scholarly, intricately detailed, and exhaustively researched thesis, regarding violence and religion and myth, was because as he followed the direction of his thesis he found himself drawn to Christianity. His research and study concluded that the Hebrew scriptures and the Gospels told the truth about the human condition and the cross was the redemptive key to that condition. All this finally lead Girard to enter the Catholic church.

"Violence and the Sacred" was published in 1972 (English publication 1977) reviewed extensively, and enthusiastically received. But when "Things Hidden" was published shortly after, the enthusiasm of secular academia soon cooled. But with any abandonment there are new converts (count me as one).

Of course Christians thought that they had a resolute champion of the faith when he entered the church. But what he brought with him was the scandalously unorthodox idea that Christ’s death was not about the Father killing the Son as an atoning sacrifice, but an act that defined the disease by cure. That is, the cross exposed the nature of sacrifice and at the same time disclosed for us a God who has nothing to do with sacrifice, has no desire for sacrifice, only mercy.

As it is, Girard has managed to unsettle both Christians and secularists, and so must be doing much that is right.

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