Eulogy for Cousin Jack

Jack Konkel 1949 – 2021

As a kid, summer holidays at my cousins was like living in an episode of Darling Buds of May.
Jack (second eldest of nine) taught me the questionable joys of milking cows by hand.
How to drive cats mad, then satisfy, with a wavering stream of hot milk straight from the teat.
Showed me, although I’d never have the knack, how to strip down an old “junker”, get its last mile, fly up a river hill flat out, spin ‘till the engine choked, ease down without rolling.
Taught me what it meant to stack green hay bales until your muscles were hard and your back brown from the sun.
Showed me how to spit and split wood.
How to get dyed yellow and scratched bloody from rogueing wild mustard and Canada thistle in a 40-acre oat field.
How to swim in a muddy river, or swim out beyond a lake shore smothered by algae.
How to go through a chunk of summer without shoes.
How to snare a weasel, skin a beaver, things that didn’t take, but fascinated me because Jack — tireless, tumble-down-a-hill, fleshed-out-Huck-Finn — did them.

I was there when he played the clown at an auction sale: walking into machinery, rolling in the grass, making me roll with laughter. Finally told to stop because the auctioneer couldn’t keep the crowd.

He had cracked-clay, hardpan patches in his life. He gave up much, lost more.
At times, he was taken advantage of, responded without retribution.
Had that kind of heart.
Had that kind of uncluttered, unencumbered faith.

He never thought to make a mark.
Never concerned himself with grand schemes.
Was not sophisticated. Fact is, he scoffed at sophistication. Not with words,
but by quietly living without our culture’s blinding self-consciousness and preening competitiveness.

It was Paul Ricoeur who wrote about a second naiveté, a spiritual progression from face-value thinking, through critical reflection, to a kind of reengaged innocence.
But Ricoeur didn’t know Jack. Jack was born to it. For him, all three were one in the same.
Which made him a giving person. The kind Jesus was thinking of when he coined, “salt of the earth.”

One winter morning after a Saskatchewan snowstorm; radio warned of impassible roads. But there were chores that needed doing. My dad was cautious, said, “Chickens can wait for the snow plow.” But Jack had no qualms. And I was up for the ride.

The farm was four miles from town. We made it three. Smacked through a dozen drifts, hard white waves hitting the hull of the one-ton Ford. Jack, hammering the gas pedal between drifts, but we were slowing with each one, the snow coming higher, flying over the windshield.

The last drift was mean. High and crusted hard. Stopped us like a nail hitting a knot. Killed the engine. Jack looked surprised. Jumped out, started shovelling. Steel grain shovel arching, swinging with rockabilly rhythm and I thought the truck might start moving on its own.

I tried to help. Pulled snow from around the engine. Jack worked the packed blizzard out from under the body, axles, then made a trail through the drifts ahead.

Under the crystals hanging in the distance, he was a dervish blur of snow and steam. I stood watching, freezing in the minus 30, arms hanging, hands going numb, thumbs folded in palms inside my leather mitts.

Jack was back at the truck, grinning, “Lets give her a go.” Then noticed, said, “Your freezing, give me your hands.”
He took them both into his. And we stood there, in front of the truck grille. His hands hot, radiating, thawing mine.

The truck kicked to life.
He rocked it back and forth. Took a few runs and broke free.
And that’s just how he lived.
And I’m guessing, how he died.

The last time I talked to Jack (too long ago), I asked him how he was doing. He said, “If I was any happier they’d have to put me away.”

Jack’s affluence was life. Because of that, today, the world proper, is a little poorer.

Faith

 

Friend, you ask me why I still believe,
well, it’s this little memory
of standing at a frost-laced window
in my upstairs bedroom,
looking out over a winter morning,
how the sun transfigured my village,
how the snow, like New Testament raiment,
clothed the skeletons of my grandmother’s caraganas,
how our neighbours, Harold and Betty,
were more truly, Moses and Zipporah,
parting the snow on their driveway
with silvery shovels;
and all my juvenile brooding
relented to some far away song,
that drew to my lips the name of Christ;

and it’s this small memory, many Sundays ago,
mid-morning Eucharist, and I happened
to sit by a lady who kept getting lost
during the singing, paging through the few sheets
of large-print songs provided for her,
and I kept helping her find her place,
and after the service she leaned over, said,
thank you I love you very much;

and now, down these galloping years
I hear, still, these melodies deep in the bones
of my soul, fanning faith’s embers,
through what my heart remembers.

 

Boy of Sorrows

 

He was ungainly, a loner, kind, intelligent, and a natural outcast. We cornered him after class but he slipped away. I was a runner. Caught him, tackled him at the edge of the schoolyard. Big boys threw punches. I stood watching. My regret, eclipsed by relief it wasn’t me flailing away on the ground.

My act gave me a place in the pack, but left me hooked to a vague feeling that without the knee-patched boy, I’d have been a target — as, minus kindness and intelligence, I was not so different.

I didn’t see it, but the identity of our measly cadre was tied to being something this castoff wasn’t. He was the excluded one, and also the thing that somehow unified our craven tribe, as any conflicts among us flies could be solved by a new round of baiting, bullying.

Inside, my soul squinted. Still, I was blind. Didn’t understand the dark dynamics of this ancient mechanism I was party to.

Didn’t know that this, in all its limitless permutations, is at the bottom of all kinds of power structures — from schoolyard hoods to office cliques, from sectarian politics to jingoistic nation-states.

I didn’t know, because the mechanism – when you’re personally caught up – has the uncanny ability to stay hidden.   

So imagine: next time we chase him he runs into traffic, gets hit, is hospitalized. There’s remorse, even genuine, but again, it dissolves, as now, without a goat our grease-ball group is irritably off balance, leaving those of us on the lower strata nervous.

Now imagine further: this boy of sorrows, bones mended, body healed, comes back to school, not sullen, not angry, not vengeful, no marshaling the Administration to hold us in contempt, but wanting only to play with us. Why? Because he likes us. Always has.

Imagine the deflation. Our ready reserves of resentment and reciprocal violence collapsing, tumbling into a free space filled with peace. Our emotions mutating, inverting, our hearts cracking, pulled, almost irresistibly, towards transformation.

This boy of light, this sprout, this vine, through his benign return, blew up our tawdry band. Exposed its sick little lie, brought into relief an actual choice: retrench, or live free of the rivalrous need to see others as in or out, less-than, other-than. Imagine.

(With gratitude for the writings of James Alison, gifted interpreter of Rene Girard.) 

Gratitude for the Whole Package

 

I took a nap and woke up 50,
blinked twice, hit 60,
swung my legs off the couch,
boom, 67 (which I hit yesterday).

Gets one thinking about life.
How not a lot turns out as anticipated,
or even, a good percentage, as hoped for.

But gratitude for the whole package
is still the best strategy for sanity.

I don’t mean gratitude for unrelenting pain,
or evil (there’s no silver lining),
or the sorrow that kills — that would be madness.
Or even all this progress
(so-called), that never delivers on its promise.

I mean gratitude
to be held upon this earth
by a picture of a forest pond, posted by a friend,
or the long dry grass in the coulee,
that transforms your average breeze
into a Mombasa orchestra,
or this warm November wind,
here in Calgary’s foothills,
and the flashing white undersides of wings
(some bird I can’t name), climbing higher,
turning to silver.

More, gratitude for a friend,
for a travelling partner who says you matter —
that’s pretty much gold.

Speaking of life on earth,
what else is it but a quest, seems to me, for God,
whoever, whatever, God (god) is to you — 
we all worship, we all serve something.

But trust me on this (I’m of age):
you can go climb the sacred mountain,
stand knocking at the gates
of Wat Pho’s mystical depths,
and still, a deer grazing on the lawn,
or a brush with a bee hive,
or your own shadow,
cantilevered over a field of snow,
is divinity enough.

Proof enough, we were made 
only slightly lower than angels.

Which means
there will be a day when our leaf falls.
Until then, we’re here,
keeping company with chickadees –
their mere-ness achingly like ours,
their song, timeless.