Enjoy Your Shower

A big pleasure in a world of forgotten pleasures is the morning shower.

The hot water pelting my head pulls me free from a night of shark-thoughts that swam large and purple and threatening in a slurry of chum, and I approach something close to sanity.

The water and steam thicken and soften and my body awakens and centers me as best it can, and I step out mostly human. After drying, and stretching while drying, I feel as close to a person as I’m going to feel that day.

I overlook the morning shower and its gift of warm simple pleasure. It’s an ablution. It’s a morning baptism. As all water is holy and mysterious, and full of stories…sadly, forgotten.

We forget. We forget our place, this moment, this child, this tree, this mother, this stone, this stream. We forget how our story began. So where from here?

On some Cape Breton beach
Cape Breton rock

We’ve forgotten enjoyment. We’ve traded away our pleasures for faux desires.

Our desires need a shower. Need baptism. Need release from rivalry. Need the touch of a child.

We need to live like Annie Dillard’s weasel. Tenaciously obedient to what we are and who we’re to become, and to where we’re called.

Where would this obedience take us? At least to back to pleasure. Back to running through sprinklers. And no time fight.

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Whither Humanity?

Wondering how I was coping with today’s stories in this world of ours–from N. Korea to the Amish tragedy–a friend asked, "What has happened to humanity that we can go as far as we do to destroy the image of God in each other?"

It’s the right question. But how do you answer it? Is it possible?

It’s a religious question: If there wasn’t something "divine" about us, I suppose there would be no use asking, well, no ability to ask in the first place.

It’s also a question that sees human culture moving toward disintegration and asks about its moment of truth.

The question also recognizes that our "god-image" is mutually destroyed in each other in the reciprocity of violence.

We read the "stories" or have the anchor read them to us, and what?

Where is our Philip to help us interpret what we see and hear. Will we remain as thick as the eunuch before the interpretation or will we be able to apply a hermeneutic of the cross? Because, if the central feature of the gospel sheds no light on 9/11, Iraq, Kim Jong Il, and Charles Carl Roberts IV, then what use is Christianity? No, let me restate that, what use is the gospel? I restate because, thankfully, Christianity does not own the Gospel. A good thing.

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The Little Flower

(Psalm 26) That I may publish with the voice of thanksgiving…

For Thanksgiving I reacquainted myself with Therese of Lisieux, the little flower. The Little Flower is probably a misnomer because she never tolerated sentimentality, piety or religious affectation. But she was destined to be a fragrant and audacious flower for Christ.st_therese_collage

She says that in her immaturity she desired public martyrdom, she desired the grand gesture. But it never worked out. Instead she entered an anonymous and humble convent.

Here, in her small cloister, she says she “habitually failed”. But here is where she grew into that little flower. In the absence of the crowd, in life together in a small community, in the presence of ordinary goodness and ordinary pettiness, she learned “her little way”.

She discovered herself in Christ through the smallest of acts, in the smallest of tasks, in the most mundane events, but also in misunderstandings, in personal slights, and in mistreatment.

There seems to be an unhealthy aspect of her quietude in the face of personal injustices and great physical suffering. But how can I judge her when this is what seemed to drive her deeper into the heart and mystery of Christ. Besides, she never saw the fruit in opposition. Her peace of heart and mind, which was her compass, came more often in “suffering” the thing.

She died when she was 24 years old, “with a thankful heart”. She gave her life to what was, and for her it was suffering, not because she desired suffering, but because it was her unique vehicle toward life with and in Christ.

Her “Story of a Soul”–which she rejoiced in having published because it told of all God’s favour and love for her–is far removed from me, but I do identify with her when she says, “I am far from living up to my ideal, and yet the very desire to do so gives me a feeling of peace.”

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