In Honour of Millie Glick: Accidental Theologian, Natural Scholar, Grace-full Soul

 

Today I write to commemorate
the little-known work of a woman,
a maker, an artist, a seer, and as life demanded, a marksman.

And a mother who lived, for a time, in a cabin in northern Alberta,
raising five children,
her husband, as required, drawn away flying bush plane.

And now you have the basic framework,
except to say it gets cold there, in deep winter,
the kind of cold that splits trees and makes flesh black in short minutes.

And in a cabin chinked with mud and straw and raw hope,
you need a good hot stove to last the dark hours.

But on this withering night,
cold came like a moon-white crystal vice,
pressed on the walls of rough timber,
gripped the cast-metal stove, crushed
ember to cinder.

And on this weathered dawn, came the fateful constellation,
the morning fire lit, the rime on the roof, thick and slick,
the wind-driven chimney cowl caught by frost,
the smoke forced back down, the cabin clouding in, 
the children waking, coughing, and the woman,
seven months pregnant, alarmed,
pacing, now running
toward a rifle and a single bullet in a box,

the woman outside, sleepwear under parka,
felt-lined boots, bare head, bare hands, aiming,
steadying, sighting the chimney’s iced up cap —

this is a woman who writes poetry, who loves deeply,
her husband and her family, who befriends, who mentors,
who believes the scripture, believes hearts can change,
believes peace will come,
a woman long acquainted with the work of mindfulness,
of planting herself, and being open, at any moment, to conversion,

a woman who died peacefully, says her husband, full of age and readiness,
who found her hymn in bird song, who sang while gardening,
whose church was the cathedral of trees and sky,
robin nocturne, woodpecker staccato, pine speech,
swish of owl wing, hummingbird at delphinium, and wood ducks
in the dugout, and the openness of a wild rose to heal
the fragmentation of life, with its mishmash of this and that — *

this is a woman, who, full of adrenaline, breathed, prayed,
stood and occupied the telling moment as sparrows occupy willows,
who gently drew the hammer back, like she was thinning carrots,
squeezed the trigger, as though testing ripeness of wild strawberries,

saw the ice shatter,
the tin chimney swivel break free,
watched the smoke, surge in big round waves
above the birch and poplar and conifer,
watched the cabin clear itself,
called for her children,
and went about her day.

* Taken from Millie’s poem, In a Place Apart

Our lovely friend died serenely, December 11, 2021, in the presence of all her children and her husband, Ike.

For Those Finding Christmas Hard

 

The light shines in darkness, and the darkness comprehends it not.  – Gospel of John 

Something human,
something we all comprehend,
namely, the dark incomprehension of sorrow.

Which comes thicker, darker, under the coloured lights,
and the seasonal sounds of Mariah Carey.

There’s enough grief in any one life,
to ice over an average ocean.

We see it in relief, on these,
our extraordinary faces.

Pain,
scrolled on brows,
pain,
chiseled on cheeks,
heartache,
inexhaustible,
etched over entire bodies.

And absence,
the last casual wave of a son,
a daughter abused by a man.

And loneliness,
an airport, a partner, a parting,
a friendship worn thin by distance.

And death,
the death of a life mate,
soul mate, who made life worth it
(and now what).

And faith, like plastic ferns in funeral homes.
And hope, overplaying its hand, often bluffing.
And God, just us pleading with the sky.

And all this restless atrophy,
underneath our oh-so-human plaster casts of happiness,
sponsored by a myriad of indispensable addictions.

And still we cling, in this dark,
to any whisper of light,
make it dark,

dark enough that a wavering star,
a burned-out bedside lamp,
a cauterized memory,
can bring us this

big story of a Saviour’s birth,
so ancient, so miraculous,
it has to be true,
even if it’s not.

 

The Holy Ruins of Hotel California

 

By the rivers of Saskatchewan,
there we sat down, and wept, not like Babylon,
not like Jeremiah, not like the weeping horses of Merlin,
just us grassland sods, soiled saints, disappointed hippies, now
scattered, like Molson stubbies along prairie highway ditches.

Once, by the bonfires in bush clearings, we danced,
doors of the Dodge thrown open
to the sacred tracks of Dylan, Zeppelin,
waves of longing in the summer grass,
reaching into dawn’s amber fog,
for something other
than the world we’d seen.

Gone, now, our free-love anarchy,
gone, our lysergic-tea theology,
our backseat Chevy liturgies,
gone, our Woodstock ecumenism
with its yowling melodramas,
owl-courts, and Pilsner decrees.

And now, still, despite the cold colitas,
the fallen mission bell,
despite the ghosts of echoes
down crumbling corridors,
those yearnings return,
livelier, wiser,
shimmering like shoots after a spring rain,
to reach up through the ruins
of what we were
and what we seem,
for what we truly are.

 

A few questions amid Advent ahead of Christmas

 

When you come across hopscotch chalk marks,
why not skip?
Isn’t it obvious why spouses leave spouses for scuba divers?

Why do things laundered, folded, set neatly away in your dresser,
begin to make noise in the night,
show up in the basement, under the stairs, deranged?

Why do we keep our windows rolled up against the gentleman
begging for change?
Why call them indigents instead of angels of revelation?

Isn’t it obvious
that forgiveness
is bad
for business?

Why is it the case, that those who cry
into a hollow they can’t construe or follow
are more merciful and loving than those
who crow the name of Christ with bravado.

Why, when the blooming gloom of this, our new dark age,
begs the epithetic gene,
have we never heard,
from the grand guilds of prose and prosody,
even in slam, or from any lectern,
the perfect curse?

When one considers the blind, or no, the passionate hypocrisy
of a significant swath of hail-Bible Christianity,
doesn’t logic suggest a Janus-faced God?

But suppose you read that same Bible
through the lens of a living Jesus, the one,
who while we were busy lynching,
was busy forgiving,
so making available a kind of love
where paranoia with its conspiracies,
where resentment with its rivalries,
is consumed by heart-rending self-understanding,
and life flowers open the invitation to live as forgiven,
which is to say, mercifully, and could this be
the coming reality of a new “we”?
And where would it all end?

Why not approach the barista on your knees?
Why not bathe in chrysanthemums?
Why not cradle the sunrise?
Why not call someone?