Careful for Nothing

Be careful for nothing… (Philippians 4)

When I first heard this verse, in this robust King James rendering, it seemed almost blasphemous. (Is it possible the bible is far more blasphemous than we give it credit for?)

You see, being "careful for nothing" was opposed to most of my early life lessons–Sunday school lessons included. Life was about being careful. Certainly there were wonderful things about life but in order to enjoy their benefits it was necessary to set up proper physical, ethical and emotional securities. I learned this well enough but found that with it came the by-product anxiety.

Well, having just checked off another year…old enough now to navigate many of life’s machinations, kids grown and mostly self-reliant…and so on, I’m thinking I should be past worry. Ready even to return to the carefree(er) days of youth.

But I think I’ve gotten into a bit of a brooding habit. I can always find something to brood about.

I don’t want to worry. But it comes. And trying to force my way out only confirms and strengthens it.

I don’t want to tip-toe through life, but at times I do. I don’t want to be overly-apologetic, but sometimes I catch my self this way. It’s like a tick. A kind of self-punishment for some forgotten deed or omission.

I have been and can be, light on my feet. But I still need to learn more moves, more dance steps. I want to learn the discipline of buoyancy.

My city from Gallagher Park during the Folk Festival (A thankful moment)
cityscape

Still, I don’t simply want to be a water-strider on the pond of life. I want to dive under the surface more often. Feel the pull of depth and the mystery of darkness. I want to feel the mysterium tremendum at depth without escaping to false security.

I believe we all long to live at this height or depth. And this longing to be fearlessly present to something outside of ourselves tells us something crucial about ourselves.

It must be then that "carelessness" is a condition of Other-presence. It must be that "carelessness" is through openness to the Spirit’s presence. And perhaps this openness has to do with a certain inner-thankfuless.

We’re going to be rocked by cares in our lives. But we don’t have to live here. Maybe, at least partly, being full of care is something we do to ourselves through lack of thankfulness.

Maybe that’s why the rest of the verse says, …by prayer with thanksgiving be present to God (my paraphrase).

While cares will come, small moments of reflective thankfulness–moments that are always possible for most of us–will give worry its proper distance.

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Evangelical Toolbox

My adventures using Tool 12 of the Evangelical Toolbox: 20 QUESTIONS – Transitions you can use to turn a conversation to spiritual things:


Yesterday riding the elevator up to our loft I met a young man who had just got back from a short vacation in Los Vegas. He was telling me about the stuff he did and the fun he had. I was thinking to ask him question 20 but quickly settled for question number 3.

I asked kindly, "How has this experience affected the way you look at God?"

He told me to f— off. Well I got so p—-d at him that just as he stepped off the elevator I yelled out question 20 anyway. "Hey Vegas, if you were to die tonight are you sure you’d go to heaven?!!"


Ahem, forgive my little flight... But I was just reading Christianity Today’s 50th anniversary edition and being reminded of all the energy of all the colleges and organizations and all associated the methods of evangelizing that have had their turn in the evangel-market-light.

Personally, I was one of those that marked his bible with the Roman Road steps to salvation. I tried it once, but it went badly. (So you could accuse me here of just being a failed and disgruntled operator.)

JesusEmblem I could be wrong but the latest evangelical tool in the tickle trunk of prescriptive methods to bring someone to Jesus is Franklin Graham’s Four Steps to Peace with God.

Now none of this is bad. It just drastically narrows, through a kind of self-preoccupation, the gospel’s central consciousness. A consciousness that knows nothing about lists or "steps." A consciousness that is less about finding peace with God than exposing our violence by undergoing Peace and its Prince.

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Messages

I arrived on this earth already fitted with a story. I learned my story mimetically, that is, unconsciously imitating those around me.

Through the eyes of others I learned what to desire and what to fear. Earlier than I can remember, I learned that decency, neighborliness, honesty, a good reputation, good manners, were consecrated things.

I also learned that communism was evil and that Nikita Kruschev was no better than Lenin, whose army my grandfather and his young family escaped. Democracy, on the other hand, was right and John Deifenbaker was good to the bone.

I learned that a Mennonite heritage was good but that it wasn’t good to be like some Mennonites who were too proud of this. I learned that wars were somehow necessary, but to fight in one might be wrong.

I learned that to show too much excitement or too much sadness was an indication I wasn’t thinking clearly enough. I learned that celebrations of birthday’s and anniversaries were fine but not necessary. And vacations were luxuries.

I learned that while not drinking, smoking, playing cards, going to pool halls and movies didn’t make you Christian, they were still excellent indicators of whether or not you were Christian. I learned that being Baptist was probably the best form of Christianity. I was also taught that churches with domes and odd looking crosses on top were somehow sinister but that it was good to pray for people who went there, so they could be "saved."

I learned that my culture was a great gift to North American Indians, Chinese immigrants, Jews and Negroes, as they were called.

I adopted all these messages long before I could reflect on their adequacy or truth. These and a host of other messages formed me, and formed for me, a story with which to navigate life.

Old Balsam Poplar
Old Balsam Poplar

Sometime during high school I became friends with a group living out a different story. It was not a radically different story, but my contact with something other than what I took to be right and natural disoriented me.

I didn’t frame it in this way but until then I had no insight into the anthropological fact that I was living out any kind of story. I only sensed that I was now waking up to other possibilities for my life.

This possibility of another way of understanding the world was strong elixir. To cast off those things I took for gospel was exhilarating but it came with moments of panic. The seventies were this for me. After I got out of school my life as I knew it cracked open. I discovered books and learned for the first time the power of thoughts written down. The power of poetry and music.

Suddenly there were options. It was like I was molting. I questioned my parents about their beliefs, about the Christianity of the Baptist Church. The shift in me alarmed my family. While all of my older siblings had gone on to Bible school after grade 12, I questioned why the bible was the measure of all things. What about the multi-religious world I was just squinting toward? And of course there was the question of God "himself."

And then the more practical questions…Why did I need to get a job, get married, buy a house, take out a mortgage? Why not live day to day? Why not love and live with those of like mind, who happen to be at hand? Well, I grew my hair long and moved to Vancouver Island.

Fast forward a half dozen years: After the collapse of what I thought was the "new world" it was tempting to go straight back to the security of all the old messages, back to the old story. And for a while, I tried. But of course, just as you can never completely leave behind your first story, neither can you go back to it, outside of a kind of sustained self-deception.

Ephphatha House cross
Ephphatha House cross

What counts in this little tale is the letting go of old parasitic messages, and those that masquerade as "new." What counts is the life-long practice of waking up to new and greater messages. What counts is the receptivity to messages of beauty and symmetry and harmony. Messages that because of their truth are open and creative. Messages that shape our story in Love. Messages of mercy.

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After Church

Why this memory came to mind on a cold brisk walk to Starbucks before work I don’t know. But it did. Some kind of revelation…? (smile)


It was after church and we were sitting down to Sunday dinner when I directed this question to my father: How come the woman who sang in the service had such "very big bumps" on her chest? Was–I wondered–there a problem here?

Now remember, I’m perhaps seven years old; and it’s the early 60’s. I have an older sister and a mother and therefore unconsciously know what normal is. So in my pre-juvenile mind, what I am witness to on this bright Sunday morning is something on a different scale.

The woman–everyone had been saying–had a marvelous voice and I was beginning to put it together that the reason for her marvelous voice may have been this unusual feature. I had thought this could be a follow-up question.

Sitting there at the dinner table I was also remembering her dress. It was the colour of lime-green Jell-O with silvery highlights. It seemed like it was made from crepe paper and when she walked the material made noise like tall dry grass in a wind. Of course the association with Jell-O added to the overall presentation.

Well, the question was out…but was somehow hung-up in the air.

I know now that the question would have been difficult for my parents on any given day but that day was worse. We had company.

There are few moments I remember with such clarity. The smell of roast beef and mashed potatoes, yellow sunlight coming through the glass rectangle in the varnished brown door…and quiet. I mean silence, Cistercian, monastic, silence. And my poor father, with a face full of colour.

And me, sitting on his right, a few wooden chairs down, head only slightly higher than my plate, at first the focus of everyone’s attention which felt secretly wonderful. Then, suddenly uncomfortable, very uncomfortable. With the dawning realization that I had committed a grievance, perhaps a sin, but no real way of knowing.

The silence broke off, the conversation lurched in a new direction. There would be no follow-up question. The original now stuck, caught forever like a plastic Safeway bag high in a leafless tree.

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