Work, value and churchly messages

On a highway outside of Edmonton is a large sign that says, “Farmers feed cities.” It’s a reminder worth more than a billboard because we do forget this fact, or we take it for granted, which is a form of forgetting. What’s more is that in a world ruled by financial and corporate institutions, a farmer, even a farmer who farms on a corporate level, is still at the lower end of the mercantile caste. That is, upon the grand estate of commercial enterprise, farmers live in the servant quarters. But this old work hierarchy holds true in social and religious spheres as well.

elevator It’s almost a tedious thing to be reminded about the real intrinsic worth of all honest work…because even while we give it a nod, too few of us believe it at depth. But what if we did believe it, absorb it? Wouldn’t it have a modifying and humanizing effect upon our social structures? Wouldn’t it soften the hard edges of our competitive proclivities? 

I’m not saying that all work is alike, or should be rewarded in the same fashion. And I suppose, on some level, especially today, not all work is essential. But what is true is that any work that adds something to the flower-bed of humanity–that place of curiosity and surprise, where not everything that looks useful is, and where many of the things that seem useless are not–is ultimately indispensable and valuable and worthy of respect. It’s this important bit of gleaning that I didn’t truly get.

In my case it’s taken me a long time to realize that working in a grain elevator–something that I did for 12 years before my near score of years at a mission–was truly of worth. Not that I saw it as demeaning, it was just, I thought, a low rung on the vocational ladder. But beyond this, I had ingested the churchly-message that buying grain was something less spiritual therefore less valuable.

Federal apology no cure-all

As a follow-up to the Federal apology to aboriginals, here’s a link to an article in the Surrey Leader that you’ll find insightful, realistic, and hopeful. The article contains an interview with Ernie Crey, author and Sto:lo activist. (…also my sister-in-law’s brother.)

But it was economic policies “designed to keep aboriginal people in poverty” that hit hardest and deepest, Crey says, virtually imprisoning aboriginal people on reserves in living conditions most non-aboriginal Canadians would never accept.

Residential School

SAY THESE WORDS

Dear Prime Minister Harper, In light of the apology you will offer our First Nations people today, I thought it might be fitting for you to say these  words:

Say-these-words 

Thank you to Wendy Morton, for sending me this picture/poem, and for permission to post it.  (click on the picture to open)

This is one of 20 evocative poems that Wendy wrote, now on exhibit at the Alberni Valley Museum in B.C. She was given journals and archival photos to help her write the poems, many, like this one, where put onto the archival photos.

At long last, an apology to aboriginals

Tomorrow our Prime Minister will offer an apology to Canada’s First Nations people. We can only hope he doesn’t embarrass Canadians by qualifying, in an way, what was an egregious, even genocidal-type crime, against an entire people. Chuck Strahl, Minister of Indian and Northern Affairs, is saying that won’t happen. He says Stephen Harper will spare no detail.

Quappelle-indian-school-sask- 1885

(Above: Qu’Appelle, Saskatchewan Indian Industrial School, ca. 1885. Parents of Indian children had to camp outside the gates of the residential schools in order to visit their children.)

However, Rev. Kevin Annett is unimpressed with the apology, calling it a deception. Annett call’s what happened to Canada’s aboriginals, among other things, a “Canadian Holocaust.”

Far less clamorous is National Chief Phil Fontaine, who was himself a victim of physical and sexual abuse in the Fort Alexander Indian Residential School. Mr. Fontaine takes an optimistic view of the apology: 

“Canada is now coming to terms with its dark past, a past that’s been covered up and hidden from its own citizens.”

“For first nations, it will restore our dignity because it will say we were unjustly wronged as a people over generations simply because of who we were.”

“The apology will affirm that we are as good as anyone.”  (Globe&Mail)

I do appreciate Mr. Fontaine”s view and yet his words (and the context it brings to mind) strike me as infinitely sad.

I would encourage everyone to tune in to CBC or CPAC tomorrow afternoon at 3PM (EST) to hear the apology and be reminded of our collective past–be reminded, in fact, of our culpability. I pray that in some small way this process can cultivate dignity and perpetuate healing and grow mercy.