Starbucks Log: To the stern pretty lady in line

The existential lack you wake up with is real enough. The thing you fill it with is not. The thing, whether object or being has no substance. You look and see and desire and look to another to know what it is you should desire and it is all helium. Up it goes, no hanging on or retrieval. But you tell yourself the romantic lie that in fact you did hang on and that it is now what is filling you and giving you your bit of buoyancy. And without knowing what you’re doing you add to the lie by convincing yourself that if only you could acquire a bit more of whatever that was, you would finally satisfy that deficiency and come into yourself discovering your trueness. And without knowing you’re doing it you cast about to see who it is that is leading the fulfilled life and seize upon your neighbour three doors down. Your neighbour two doors down you know well enough to conclude he has his own problems. In fact one time you caught him giving you the envy-eye so you know his environ is a dead end. But she, of the next-door-to-the-two-doors-down looks altogether put together. She had seemed average enough but you caught something else, something more the day you passed her on the sidewalk outside your office. What was it you wonder? You catch yourself looking for an answer but not really looking and not conscious that you’re looking yet one morning at 3:30 AM you wake up and wonder what kind of salad she eats. What’s her breakfast? She might as well have her own line of clothes, fragrance, hair products, so well is she pieced and plaited! Where did she find her poise you wonder? What’s her regime? Her program? Her magazines? Yes, obviously, she lacks the lack you wake up with. Can’t be. Can it? It is! Has her own line of clothes? Silly! Go back to sleep! You press all this down far under the threshold of awareness from where it came and you get on with your day. Except without knowing it you allow the play of the romantic lie and you make little raids on the inarticulate something that tells you of her preeminence. And now you move beyond her surface to the substance of things and consider her friends, her intimacies–yes, of course hers are the right friends and intimacies and soulish powers and here lies her secret. But just how did she acquire them? No, that’s the wrong question…she has them…how do you get them? Now we’re getting someplace. And then the conclusion comes naturally enough, almost divine in its revelatory shimmer with you self-possessed and in control of your innocent desires not trying to evince a solution in any way, and now you know that in order to be yourself it’s her being you must possess. And so in every way you must kill her off. Your existential completeness is just that close. Three doors down. This is your awakening that you remain unaware of.

30 Sermons You’d Never Hear in Church

Now on magazine stands near you…GEEZ30 sermons you’d never hear in church.

Geez cover 10

Whether playful, mischievous, or serious, there’s a foyer full of artful, imaginative, and compelling sermons here; and as promised, nary a one will you hear in church. (Also between these covers…my own “detoxification sermon.”)

An excerpt: Genuine worship is a detoxification process. It’s about releasing our fascination with who’s in and who’s out. It’s about letting go of our obsessive competitiveness that reduces us to shadows of each other. It’s about escaping the grip of this acquisitive fascination with one another in order to truly encounter and be open to one another.

While I’m always gratified to be published and thankful for being given a voice, I have to immediately add that this “sermon” owes its life to the thought of James Alison.    (See below for the full detox.)

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Land of silence

This morning I read…

If the LORD had not been my help,
my soul would soon have lived in the land of silence.
When I thought, “My foot is slipping,”
your steadfast love, O LORD, held me up.
When the cares of my heart are many,
your consolations cheer my soul. (Ps 94)

But LORD how does this work for Brian? How can you remove the slick black emotional tumour stuck fast within his ribcage?

watercolormanWill you run these words about steadfast-love through a fine glass tube and inject them straight into that heavy mass? And will they kill the all those cagey cells and melt the growth?

He’s lived with that swelling for so long and the street has stitched it so tight to his organs so that it’s hard to know where his heart leaves off and the malignancy begins.

And yet, when I talk to him he sees a kind of hope in the day, and we agree that in every physical and natural way, it’s a beautiful morning. And it’s almost as though I need this hope of his for himself more than he does.

I sometimes fear that if Brian losses all hope I’ll lose my faith. Almost as if he’s my anchor to sanity today? 

Your words…can they break curses and hold us all up? We need you Lord…need your your present moment, your eternity–need your ground, your earthness, your hereness–need to look back to you and forward to you. But you’re so silent.

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Care and condescension

…I seem to be following a thread from yesterday’s post.

Years ago I came across a quote, which I can no longer locate, that said something to the effect that we need to ask for forgiveness from those we care for.

On this, initial confusion has given way to some clarity: When I started work as manager of a homeless shelter, the work was, in my mind, something far more noble than the industry I was leaving. I relished comments like, “Oh, the work you do is so difficult…but it must be rewarding.” And I didn’t resist the implication that other work, by virtue of its secularity or its attention to widgets, was socially (and spiritually) inferior.

Thankfully, over time, a number of small rancorous events served to reflect my  attitude back to me. What I see now, a thing of distress to me and an irony that escaped me entirely, was that this rarefied attitude automatically undermined my compassion for the people I tried to serve. If inwardly, I saw “my work” as elevated above the kind of gainful employment I encouraged “street people” to seek, of what use was that? Worse, if I fell (which I did) for the accompanying inside message that told me that my identity is all about my work? well, now it’s not just what I do that’s more important, it’s that I’m more important. And what does all this project into the ether?

Of course it’s easy enough for those on the so-called receiving side to detect the smell of this attitude–an attitude which is really a subjugating spirit that extends a hand only through condescension.

But anyone in a position of helping another person is in a position of power. And so any sort of giving outside of some humility is mere self-congratulating care. The help may be received but not welcomed. Received, but resented. Think of America’s bewilderment at not being liked even after dropping bags of rice on drought-gutted African countries. A sense of social and spiritual superiority is a creeping vine. It takes time and perhaps outright in-the-face hostility, and then a willingness for reflection, to cut it off at the base.

Care that is condescending, that draws attention to itself and so unduly points out need in others just sets up and reinforces socio-spiritual class systems. No, the only way through this is acquiring, through contemplation and practice and much rehearsal and many refresher courses, a transformational understanding that knows, in the thick of human encounter, that we are all one.

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