Kneeling in Snow

(After Gerald Stern’s Waving Goodbye)

I wanted to know what it was like before I was
conscious and before I had a mind to steer me
toward ecstasy and smash me with mistakes and
before I had memories to guide me and mislead me
and anger and tears to help me over my feelings,
so I drove to the city graveyard and walked
through the snow up and down the rows and let
my fingers trace inscriptions on the stones
until I reached the old part and there was one
that looked like my mom’s and I knelt and pressed
my forehead against it as a foal or a calf would
into its mother’s side and the cold seeped past my cap
and through my jeans into my knees and I stood and walked
back and closed the gate behind me and looked
down the tree-lined lane over the river at the horizon
and saw my mother’s smiling face just visible
above the garden corn at the edge of the cottonwoods.

 

The time one of those sand candles from the 70’s almost burned our house down (not an Advent story)

Like this one but without the ornamentation.

I’ve had mercy in places you wouldn’t believe, so much mercy that I sometimes get cocky about it. Like when one of those sand candles from the 70’s nearly burned our house down. That ramshackle on Saanich Road I wrote a famous song about. (No? I’ll play it for you sometime.)

Candle: squat, bowl-shaped, and at four pounds of industrial wax, it burned for days and nights — thought it would never die. It was the summer we lived in the basic detritus of a continual party. Pilsner empties (the odd Mateus), hash pipes made of tinfoil, blackened butter knives, ashtrays made of melted disco LPs (that’s what you did with disco back then), and sleepers — I mean us, six, eight, ten, depending, splayed across a crusted carpet. (I could give you names but they know who they are.)

Anyway, I don’t remember who started to cough, then started yelling, fire! But I remember running to the sink to get pots of water to throw at the corner of the living room. Walls scorched, our bed-sheet picture window curtain, singed; the candle, now, a greenish-black canopy caked over a charred speaker tower, a puddle of paraffin on the floor. We opened the windows, the doors, front and back, and returned to sleep.

A month or so later we abandoned the house and left for a smaller island. On the final night we had a house wrecking party. Sounds bad, I know. But listen, a week earlier the landlord showed up, “Sold to developers, you need to get the hell out before the bulldozers come.” “When?” queried I, “Not to worry,” quoth he, “you’ll know.” That was the longest and deepest talk we ever had.

Moral? as you predicted, there is none. I’m sorry. So I’ll just cut to the end: One fine day the following May (or May-ish), after wintering on Salt Spring, we returned to Saanich Road (we could be sentimental) and found, growing on the mound of that demolished house, a healthy and happy crop of cannabis. Some plants were already in bud, others too young, still, we harvested a large garbage bag full. And to think (stretching the thing about mercy), we used to curse the amount of seeds you’d get in a dime bag.

Blow the Trumpet at the New Moon

Photo: Tamara Willems


(After Psalm 81)

When everyone is saying it’s too late, it is you who must decide
it’s not too late.

Time is at hand. Raise a song. Sing loud with your voice
while it is day. Strike the cymbal while you have strength.

Go to the sea. Take your easel. Paint the wounded waves, the whitening
coral, give everything your best pink.

Paint long streaks of lavender in a scarlet sky. Turn to the east
and paint a field of wheat. Paint wrens nesting with falcons.

Show us a congress of crows lifting quick to the Morning Star.
Like galloping antelope restoring our rhythm and hope.

Paint bread and wine, a cascade of grapes, a chalice, every single thing
in form and function, created excellent in its own way.

Creator, who forgoes the cosmic halo and speaks in butterfly,
who rests in our heart’s atrium.

Who is a breathing Word, a black water strider,
exquisitely robed and floating on a shimmering creek.

Who answers in the secret place of thunder;
who says, Open your mouths wide, and I will fill it.

And we eat, supper after supper until we see our faces in the faces
of our foes. O bitter unveiling. O possible healing.

Shout a psalm! Get your Gibson, your Mel Bay chord charts, your
Neil Diamond songbook, your tambourine.

Blow the trumpet at the new moon.
Taps, never to be played again.

Imagine such peace. The lie of blood and soil exposed.
The law of tears revoked. Honey flowing from a rock.

It’s late. Not too late.
Speak with your hands, pray with your feet.

The Pastor

For my eldest brother, and a few others, both men and women, I’ve been lucky to know. 

You were plucked from the current,
only to be tossed back in,
facing upstream,
to capsize again and again.

Your vocation concerns the chemistry of ambiguity,
the logic of paradox, the mathematics of mystery.

Semi-hermit, secret mystic, cultural iconoclast,
on-call counselor, ribbon cutter, weary diplomat.

Part thespian, part pedestrian, part Edgar Allan Poe,
Billy Crystal, Billy Holiday, St. Theresa, Hank Snow.

You are an under-sourced apologist, toiling into the night
to roll away a single stone.

You feed upon the pages of ancient scribes,
your knees are glazed, your eyes burn.

Aware of splinters in your faith, distance in your soul, still
you preach of what you long for, dream for, unquenchable.

Your knuckles bleed from knocking,
your ears ring from straining.

You author picture-rich sermons,
in the knowledge that sermons seldom convince.

You lean heavily into God is love.
Knowing everything else you say is tinged with heresy.

You lie on small beds of nails,
knowing the gossip at Sunday dinners is not always polite.

You are a contemplative on a full schedule.
A prayerful sub-contractor, meditative time manager.

You are faithful to show up at hospitals, prisons, shelters.
You quietly resist all mantles.

Your tools are a stir stick, some clay and water.

The seminary has given you the uniform of a tour guide.
You wear it for a year.
One Sunday you disrobe and stand naked in front of the pulpit.
(Forever forgoing invitations to more celebrated circles.)

At the board meeting, you recline under the flashing storms in the room,
show how each one’s inner light is neither rare nor elite.

When in town, you blend in, yet rarely escape
the conversation that exposes your vocation
and elicits the awkward air,

the unstated appraisals that pitch you in with the hucksters,
the imposters, the deluded, the pitied.

You lean upon your partner, your good friend, your Jesus,
for this is your enlisted, pilgrim-lonely life.

Like those stones on the beach, no one selects,
those shells above the tide no one stops to pick up,
turn over, hold up to the sun, see the pearl-coloured beauty within.

All this, and still you rise to fling your thankfulness out over the water,
and feel within your body, a holy longing, a growing tenderness,
a loving-kindness and truth,
you will not conceal from the great congregation.

Day by day feeling farther from the grave,
feeling there is no grave, not really.