Easter with Simone

All the clouds are in windrow’s this morning. All aligned and symmetrical. It’s like God swathed the sky. Organizing things for a new day. Putting things right, for awhile.

Cloud swathes

It’s like all the distortion and disarray that I saw walking though the inner-city this morning can be redressed by gazing overhead. As if all the discarded lives, like the man sleeping in the dumpster, are not, in the end, lost. That somewhere there is beauty and harmony and proportion.

However it may seem, Easter is not lost on me. (Quite unaccountably, a rabbit, white with brown patches appearing, just now hopped by the window where I’m writing. One of Edmonton’s downtown jack-rabbits.)

This Easter morn I’m keeping company with a couple of Starbucks barista’s and a few urban waifs, who like myself seemingly have nothing better to do than placate a venti-dark-roast craving.

I’m feeling a flutter of sadness, a slight twinge of missing-out…while others are in church celebrating Easter. Geography permitting, the monastery would suit this morning. But other Easter-venues…not sure.

Besides, someone has to stand with the hoy-poly. And an unwashed one like myself will do. Which brings me to that estranged saint, Simone Weil.

Despite an abiding friendship with Fr. Perrin, a Catholic priest, despite a deep Christian faith, Simone Weil could never bring herself to join the church. She was yet, a Christ-type. She was the saint of the outsider. Tormented, misunderstood, a lover of paradox–that is the Christian faith, and a hater of war and all of its implements.

I return to the only Simone Weil book I have; her "Waiting for God." For me, it’s enough.

For Simone, love and faith are never states. They are orientations. She saw the church as too often state-making. She says, "In the Church, considered as a social organism, the mysteries inevitably degenerate into beliefs."

Simone’s own semi-impenetrable life reflected the mysteries she loved. She lived them and kept them alive. Not the least of which, the mystery of the resurrection.

So this is my little Easter celebration in solidarity with Simone.

The sun has come out from behind the towers. The swaths have been harvested and the chaff spread. This morning has it’s history and now its hope: That beyond the tattered street, behind the veil of sky, there lives an organizing principle, enfleshed and alive, signaling to us half-blind urchins that fluorescence has come, and flourishing is on its way.

May blossoms abound. Happy Easter!

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Sticky Issues and Easter

I’ve never set out to be controversial. I don’t think it’s in my nature. Not to say I haven’t tasted the desire to be…and have followed-up. But I also know that controversy for it’s own sake is a form of cover.

Still, when something settles in on me on a deep existential level, it necessitates some form of airing.

So here’s the latest airing. (It will be controversial for some, routine for others.)

Easter Offering 2007 EdJournal

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Holy Tuesday Batman!

It’s Holy week. Holy Tuesday. For too many of us Christians however, what makes it holy is an unconscious assumption that other things aren’t holy.

Batman_grave_2"Holy irony Batman! Didn’t the Incarnation project have to do with revealing all the world holy, all of us, all matter, even those cooking pots Zachariah was going on about." Demurely, "Yes it did Robin."

Of course it’s okay, in fact it’s necessary to designate times, places, and things holy. It brings to consciousness and stamps our cells, our elemental memory matrices, with coordinates through which we can seize on and incorporate a reality. And this reality can then be continually coaxed and transcribed onto the cosmos entire.

And this is what holy week, holy Tuesday, is for. It’s a springboard for a new way of seeing.

If not, all we do is create more divisions. If not, we’re back in the Temple, sweeping the odd, the ungainly, the quirky, the mismatched, the colourful, the earthy, under the heavy curtain out onto the profane ground, and making idols of all the trinkets we’ve kept in our holy of holies.

640The revolution is that you, my friend, are holy. The message is that this whole blooming, buzzing, budding, world is one giant bejeweled chalice. And when we finally grow eyes to see this, nothing is level anymore. Everything takes on it’s proper contours. Hidden beauty comes into relief. Everything is new, different, unique, and interesting and everyday ordinary.

Like Sly and the Family Stone, just now, on cue as I write, singing "Everyday People." And the girl in a red top sitting in one of Starbucks’ purple sofa chairs starts singing along to her boyfriend, "…Then it’s the blue ones…/The green ones…/The black ones… /Different strokes for different folks/And so on and so on and scooby dooby dooby/Ooh sha sha/We gotta live together/ …I am everyday people."

Enjoy your Holy Tuesday, but don’t stop here. Enjoy everyday. Enjoy it all. Celebrate it all. Delight in it all.

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April Fools and Palm Sunday

There’s a certain symmetry about yesterday’s concurrence of Palm Sunday with April Fools. The conjunction offers heightened satire and spice.

DonkeyJesus, king-on-a-donkey, riding on a carpet of raggedy cloaks and palm leaves placed by peasants, must have appeared a fatuous spectacle. A great April Fools joke. Jesus the jester. Jesus, like Shakespeare’s Falstaff, an unwitting mocker.

But not so unwitting as to fail to time his entrance with Pilate’s Royal Parade on the other side of the city.

The Imperial Roman parades were always scheduled for Jewish religious celebrations, like Passover. The intention was to dominate and intimidate the common Jewish citizenry.

On this Passover however, Jesus was on the other side of Jerusalem collecting, including, inspiring, and enlivening the crowd. Sitting on a colt, he remained at eye level with the unwashed.

Concerning the gentry, a powerless, uncommonly naive, clown-king. To the oppressed, the occupied, the impoverished, a deliverer that could be identified with.

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